Użytkownik:Praga/Unites of Podlasie in Wohyń: Różnice pomiędzy wersjami
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== | == Unites of Podlasie == | ||
At the end of the 16th century, Orthodox Christians living in the eastern part of Poland expressed their will to join the Roman Catholic Church. They recognized the Pope as the visible head of the Church. However, they retained the Eastern liturgy and rite, as well as the Old Slavic language. With the approval of the Holy See, the Uniate Church, known as the Greek Catholic Church, was officially accepted at a synod in Brześć nad Bugiem on October 9, 1596. The Orthodox Christians who joined the union were called Uniates, and Catholics of the Latin rite were called Latinists. Over time, Uniates also adopted other Latin customs, such as the Way of the Cross, the Little Hours, and the Rosary. In the decor of the temple, organs, pews, confessionals, and bells appeared. The people of the Latin rite lived in great friendship with the Uniates, united into one Polish nation. Mixed marriages of the Latin and Uniate rites were common. Children were raised in both liturgies, and the same holidays were preserved. After the Russian partition of the Polish-Lithuanian Commonwealth, the tsars, who were the heads of the Orthodox Church, implemented Russification by drastic methods. They were particularly committed to eliminating the Uniate Church. This lasted until the Tolerance Edict of 1905. Today, the Uniate traditions are continued by the Greek Catholic Church. In the territory of our diocese, there is a Uniate parish in Kostomłoty. The Holy Father John Paul II, on Sunday, October 6, 1996, in Rome, performed the beatification of the martyrs of Pratulin - Wincenty Lewoniuk and 12 companions - indicating their actions as a model of faith and Polishness.<ref name=":0">Geresz J., ''Unitów podlaskich droga do świętości'', Podlaska Oficyna Wydawnicza,1991.</ref><ref name=":1">Dębski K., ''Bohaterstwo unitów podlaskich'', Czerwińsk, 1989.</ref> | At the end of the 16th century, Orthodox Christians living in the eastern part of Poland expressed their will to join the Roman Catholic Church. They recognized the Pope as the visible head of the Church. However, they retained the Eastern liturgy and rite, as well as the Old Slavic language. With the approval of the Holy See, the Uniate Church, known as the Greek Catholic Church, was officially accepted at a synod in Brześć nad Bugiem on October 9, 1596. The Orthodox Christians who joined the union were called Uniates, and Catholics of the Latin rite were called Latinists. Over time, Uniates also adopted other Latin customs, such as the Way of the Cross, the Little Hours, and the Rosary. In the decor of the temple, organs, pews, confessionals, and bells appeared. The people of the Latin rite lived in great friendship with the Uniates, united into one Polish nation. Mixed marriages of the Latin and Uniate rites were common. Children were raised in both liturgies, and the same holidays were preserved. After the Russian partition of the Polish-Lithuanian Commonwealth, the tsars, who were the heads of the Orthodox Church, implemented Russification by drastic methods. They were particularly committed to eliminating the Uniate Church. This lasted until the Tolerance Edict of 1905. Today, the Uniate traditions are continued by the Greek Catholic Church. In the territory of our diocese, there is a Uniate parish in Kostomłoty. The Holy Father John Paul II, on Sunday, October 6, 1996, in Rome, performed the beatification of the martyrs of Pratulin - Wincenty Lewoniuk and 12 companions - indicating their actions as a model of faith and Polishness.<ref name=":7">Kowalczyk A., Banaszczyk B., ''Z tego pnia życia i wiary'', Wohyń, 2023.</ref><ref name=":0">Geresz J., ''Unitów podlaskich droga do świętości'', Podlaska Oficyna Wydawnicza,1991.</ref><ref name=":1">Dębski K., ''Bohaterstwo unitów podlaskich'', Czerwińsk, 1989.</ref> | ||
== Places of religious worship in Wohyń == | == Places of religious worship in Wohyń == | ||
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== Sources == | == Sources == | ||
<ref name=":7" /> Kowalczyk A., Banaszczyk B., ''Z tego pnia życia i wiary'', Wohyń, 2023. | |||
<ref name=":0" /> Geresz J., ''Unitów podlaskich droga do świętości'', Podlaska Oficyna Wydawnicza, 1991. | <ref name=":0" /> Geresz J., ''Unitów podlaskich droga do świętości'', Podlaska Oficyna Wydawnicza, 1991. | ||
Aktualna wersja na dzień 09:12, 12 cze 2024
Unites of Podlasie
At the end of the 16th century, Orthodox Christians living in the eastern part of Poland expressed their will to join the Roman Catholic Church. They recognized the Pope as the visible head of the Church. However, they retained the Eastern liturgy and rite, as well as the Old Slavic language. With the approval of the Holy See, the Uniate Church, known as the Greek Catholic Church, was officially accepted at a synod in Brześć nad Bugiem on October 9, 1596. The Orthodox Christians who joined the union were called Uniates, and Catholics of the Latin rite were called Latinists. Over time, Uniates also adopted other Latin customs, such as the Way of the Cross, the Little Hours, and the Rosary. In the decor of the temple, organs, pews, confessionals, and bells appeared. The people of the Latin rite lived in great friendship with the Uniates, united into one Polish nation. Mixed marriages of the Latin and Uniate rites were common. Children were raised in both liturgies, and the same holidays were preserved. After the Russian partition of the Polish-Lithuanian Commonwealth, the tsars, who were the heads of the Orthodox Church, implemented Russification by drastic methods. They were particularly committed to eliminating the Uniate Church. This lasted until the Tolerance Edict of 1905. Today, the Uniate traditions are continued by the Greek Catholic Church. In the territory of our diocese, there is a Uniate parish in Kostomłoty. The Holy Father John Paul II, on Sunday, October 6, 1996, in Rome, performed the beatification of the martyrs of Pratulin - Wincenty Lewoniuk and 12 companions - indicating their actions as a model of faith and Polishness.[1][2][3]
Places of religious worship in Wohyń
Pounitic church in Bezwola
Uniate church built in the 1720s. - Currently the Church of the Resurrection. Originally the temple was decorated with frescoes painted on boards. In the chancel “Holy Trinity”, in the nave in the frame: “Noah's Ark”; “Jacob's Ladder”; “David playing the harp”. During the 1993 renovation, 6 frescoes depicting scenes from the life of Christ the Lord were discovered: “Miraculous catch of fish,” “Healing of a paralytic,” “Restoration of sight to a blind man,” “Christ in a boat during a storm,” “Entry of Christ on a donkey into Jerusalem,” and “Dispersion of the Apostles.” There were three Baroque altars in the temple. In the main altar the image of “Our Lady of Czestochowa”, replaced by “Resurrection of the Lord”, sculptures of angels. On the side left altar- the Holy Spirit, carved angels, the image “Christ with an open heart”. On the side right altar rococo painting “Our Lady of Umilenje”, in a metal dress. The building burned down during repairs on September 26, 1995. It took three years to rebuild the temple. The surviving walls were encased, inside the church with larch wood and outside with pine. The church serves the faithful to this day. [4]
Pounic Church of Our Lady of Sorrows
The temple dedicated to St. Dmitri was built in the first half of the 18th century on the site where the school building stands today. It was moved to the parish cemetery in Wohyń in 1849. In 1998 the church was repaired and three original Uniate altars with icons were restored.
The “Cracow” chapel
In times of persecution of the Uniates, spiritual life moved to the nearby forest. There was a wooden chapel, at which priests secretly gathered with the Uniates and held services. Weddings, baptisms and confessions were held there. You will reach the shrine by Ustrzewska Street in Wohyń. Three kilometers from its beginning (intersection with Radzyńska Street and Polna Street) you will enter the forest, where you should turn into the first road to the right. The chapel is located after about 150 meters, in the background, on the left. On top of the pillar a miniature church with a gabled roof supported by two columns and a slender steeple topped with a cross has been placed. In the center of the chapel was placed the image of Our Lady of Czestochowa with the Infant, under which there is an inscription: UNDER THY PROTECTION WE TAKE REFUGE. [5]
The Unitarian cemetery in Bezwola
It is difficult to determine the exact date of the foundation of the Unitarian cemetery in Bezwola, but it can be estimated to have been in the 19th century. The cemetery is small, measuring about 60 x 40 meters, and is currently out of use. It is located approximately 0.9 km east of the filial Church of the Holy Resurrection, a former Uniate church. It should be mentioned that the Greek Catholic Church was formed primarily by peasants. After 1830, the plague killed entire families, and the dead were buried in this cemetery regardless of religion.
The Unitarian necropolis in Bezwola shared the fate of the parish, and its history is closely connected with the temple. After 1875 and the annulment of the Union, the church in Bezwola was turned into an Orthodox church, and the cemetery served the believers who were forcefully persuaded to the Orthodox rite. During times of repression, the Uniates were deprived of a priest and often buried their dead themselves. Sometimes they buried them at night by moonlight or lamplight, covering up all traces of the grave.
The necropolis in Bezwola was entered from the north through a stone gate. To this day, large stones marking the entrance are still visible. During the repression of the Uniates, tsarist guards often stood in front of the gates day and night, preventing the Uniates from burying their dead without the assistance of a priest. However, the tsarist authorities could not cope with secret burials. A decree was issued, ordering the guards to dig up a Uniate's coffin, move it to an Orthodox cemetery, and impose heavy fines on the family. At this time, an Orthodox section was separated in the Unitarian cemetery, marked with an embankment of earth.
Latin crosses were usually placed on the graves of Unitarians. They varied in height, which probably indicated the wealth of those to whom they were dedicated. Most were tombstones with low crosses, all situated in rows and facing east. One cross from 1906, which was dug directly into the ground, still stands in the cemetery today. Also preserved are two gravestones from the early 20th century, displayed by families to the deceased: one with a recumbent tombstone and the other placed on perpendicular pedestals with a plinth.
The old cemetery (this is how the cemetery is often referred to by locals) was very neglected. It was overgrown with trees, bushes, and weeds. The Unitarian cemetery in Bezwola is surrounded by a wall of fieldstones. This was the cheapest and most easily available material for construction to the landowners. The memory of the locals stores events associated with the defense of the cemetery wall. One hundred years ago, during one night, it was covered with earth by local residents, who in this way prevented the removal of stones for road construction.[6]
In 2008, the cross and tombstones were renovated, the cemetery was restored to a dignified appearance, and fragments of the wall were uncovered. This cemetery is also a unique natural and scenic entity. It looks like an island among the fields and meadows. Today's century-old hawthorns, buckthorns, and the oldest small-leaved linden, which on October 25, 2007, was established as a monument of nature, have been the guardians of the necropolis for many years and have preserved the memory of those times.
For several years, the Unitów Podlaskich School Complex in Wohyń has taken permanent care of the cemetery.
A letter from 1862
In the 1960s, a letter from 1862 was found in the dome of the church in Bezwola. It was placed in a glass-sealed bottle. The letter contains a message to the descendants.
In the document, we can read a lot of news about the temple and the history of Bezwola. In 1862, the church was being renovated - both the interior and the exterior of the building. Those who did the renovation work at that time left a letter to descendants written by the then pastor of the Uniate parish in Bezwola, Jan Herman.
The author of the letter lamented that the Greek Catholic faith was being repressed and that Uniate temples were closed almost everywhere. The letter echoes enormous concern and anxiety about the further fate of the union and the temple in Bezwola. The Uniates addressed a request to their descendants to remember their souls, be loyal to their faith, and take care of the church.[7]
The document was signed by four parishioners:
David Panasiuk - a landowner from Bezwola, a carpenter and sculptor, author of the design and builder of the church dome and the crucifix, which was hung in the church porch. The crucifix was miraculously rescued from the fire and is now located on the rainbow beam above the main aisle.
Andrzej Krupski - caretaker of the church and parish, wealthy farmer, and later head of the municipality of Lisiowólka.
Stefan Jędruszczak - probably the organist.
Aleksander Dominik - we have no further information about him.
Commemorating
- The name of the Podlasie Uniates is borne by the School Complex in Wohyń.
- A monument has been built at the School Complex, depicting a Unite family, placed on a two-meter pedestal above which is a cross - a symbol of faith. The pedestal bears the inscription “ Unici - sons of this land orate pro nobis”. A time capsule has been embedded in the pedestal, which contains soil from the site of the martyrdom of the Unites in Pratulin, a copy of the letter of 1862, as well as a reply to the letter of October 2015 signed with the names of all students, teachers and staff of the school and the founders of the monument.[8]
Sources
[1] Kowalczyk A., Banaszczyk B., Z tego pnia życia i wiary, Wohyń, 2023.
[2] Geresz J., Unitów podlaskich droga do świętości, Podlaska Oficyna Wydawnicza, 1991.
[3] Dębski K., Bohaterstwo unitów podlaskich, Czerwińsk, 1989.
[4] Tchorzewska A., Kościółek Filialny Parafii Wohyń pod wezwaniem Zmartwychwstania Pańskiego, Wohyń, 2005.
[5] Juszczyńska A., Banaszczyk B., Ślady Unitów w Wohyniu i Bezwoli, Wohyń, 2010.
[6] Smółko Z., Historia chrześcijańskiego Wohynia, Wohyń, 2004.
[7] Wołodko J., Dokument z 1862r. w: Radzyński Rocznik Humanistyczny, Radzyń Podlaski, 2005
[8] Zespół Szkół im. Unitów Podlaskich w Wohyniu, retrived 22 May2024. [1]
- ↑ 1,0 1,1 Kowalczyk A., Banaszczyk B., Z tego pnia życia i wiary, Wohyń, 2023.
- ↑ 2,0 2,1 Geresz J., Unitów podlaskich droga do świętości, Podlaska Oficyna Wydawnicza,1991.
- ↑ 3,0 3,1 Dębski K., Bohaterstwo unitów podlaskich, Czerwińsk, 1989.
- ↑ 4,0 4,1 Tchorzewska A., Kościółek Filialny Parafii Wohyń pod wezwaniem Zmartwychwstania Pańskiego, Wohyń, 2005.
- ↑ 5,0 5,1 Juszczyńska A., Banaszczyk B., Ślady Unitów w Wohyniu i Bezwoli, Wohyń, 2010.
- ↑ 6,0 6,1 Smółko Z., Historia chrześcijańskiego Wohynia, Wohyń, 2004.
- ↑ 7,0 7,1 Wołodko J., Dokument z 1862r. w: Radzyński Rocznik Humanistyczny, Radzyń Podlaski, 2005.
- ↑ 8,0 8,1 Zespół Szkół im. Unitów Podlaskich w Wohyniu